Night Studies
Stories of Life in a West African Village
by Benjamin Madison

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What's it like to live in an African village?

The sixteen related short stories in "Night Studies" take us inside the experience. Adopted by two village boys, Effiong and little Etim, the narrator is drawn into the life of the West African village of Akai Isong. He has been posted there to teach in the local school but spends most of his time learning.

In the title story, "Night Studies," he begins to understand the West African magic called juju. It is a prominent theme in several other stories as well and through them we see that juju is not a collection of nonsensical superstitions but is a useful and important part of the lives of the villagers.

These stories are not only filled with insight; they are engaging stories in themselves. "I both laughed and cried as I read..." remarked one reader of the adventures and misadventures of the narrator as he gets mixed up with local matchmaking, tries to introduce out-of-season sweet corn, and is required to embrace all the village women. "Shakespeare will debut in Akai Isong at noon," he states at the beginning of "That Cassius," and the disaster that follows manages to be both hilarious and profound.

This is an Africa we seldom see, an Africa of warm hospitality and tolerance, and the humanity and wisdom in these stories lead us to examine our own lives and values. If you are interested in Africa, this book will turn you into a lover; if you love Africa, "Night Studies" is a feast.

US$17.38, C$21.99, EUR14.30, £9.91
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Paperback, 168 pages, Trafford Publishing
August 2004. ISBN 1412032318
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Book Description

"Night Studies" consists of sixteen short stories that depict a year in the life of a volunteer teacher in a village in Nigeria.

Each of the sixteen stories is complete in itself but they are arranged in a sequence that carries the reader through a year's experience. This sequence plus a common setting and characters give this collection of short stories much of the character of a novel.

The stories are focused on the rewards and trials of cross-cultural experience. Their insights will be valuable to anyone intending to work or live in another culture. The author's unique perspective shows a side of Africa that is seldom seen.

"Night Studies" is a sensitive and sympathetic portrayal of Africa and Africans. There is nothing patronizing in this portrait since the narrator is repeatedly forced to examine his own shortcomings and preconceptions. What shines clearly in every line of the book is the author's love and respect for Africans and their children, and for African culture. This culture is sometimes harsh, but more often is kind and tolerant. Its wisdom is revealed through the narrator's growing understanding. As he comes to accept the culture on its own terms, he finds that he has been accepted as well.

The stories are sometimes sad, often funny, and some may be controversial. All are entertaining.

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Read one of the stories

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Review by Josiane Ochman

Benjamin Madison's collection of short stories entitled Night Studies, Stories of Life in a West African Village, provides a welcome antidote to the usual barrage of bleakness and despair, which regularly surfaces about Africa either in print or in radio-television format. This is particularly true right now as we are paralyzed witnesses to the wholesale extermination presently taking place in Darfur, Sudan.

As a reader my experience of either African literature or literature about Africa has been, on the whole, quite limited. I recently read Gilles Courtemanche's semi-autobiographical novel, A Sunday by the Pool in Kigali, which deals with the Rwandan genocide. Courtemanche's important, brutally realistic novel makes for essential reading but it's important to remember the hidden, gentler face of Africa and it's that gentleness which Madison is intent on capturing.

The stories are arranged in a somewhat linear fashion opening with a journey up-river to a remote village in the African country of Nigeria where the writer is to be posted as a teacher. The last story deals with the one-year anniversary of his stay. Sandwiched in between are tales of discovery, both of self and others and the patient, often time humorous apprenticeship of the culture in which he has been immersed.

Needless to say a great deal of learning will occur outside the confines of the classroom with a predictable interchangeability of roles when the whole village becomes his teacher intent on schooling him in the arcane ways of village life. Our writer, for instance, will soon learn that hugging the women of the village as he greets them is not only desirable but also required according to well established village etiquette. Not to do so constitutes an unpardonable faux pas. Villagers, on the other hand, will learn that it is possible to grow crops year round with the help of fertilizers. These are not stories about cultural conflicts or greater geo-political issues, too often the mainstay of stories about Africa.  The thrust of the stories is to portray this little village as a sort of beatific nirvana and in that respect the writer succeeds admirably.

There is an evenness of tone in the quality of the storytelling. Characters and events are brought to life in an unaffected, straightforward manner. This style serves the writer well since it captures the simple ebb and flow of village life and the myriad ties that bind. Simple however does not mean simplistic or condescending. Madison has a genuine affection for the people about whom he writes. He understands intuitively and effectively that there is complexity and a rich history in the villagers' strong adherence to their cultural traditions.

While most of the stories are happy focusing on significant events and recurrent characters a few stories are darker in tone hinting ever so obliquely that not all is perfection in this remote corner of Africa. Two stories that deal with the death of young members of the community, one through illness and one through careless drunken driving briefly break the spell that the writer is so intent on conjuring.

Night Studies is hopeful and optimistic. I suppose that it is reassuring for a reader to know that regardless of the traumas and catastrophes which continue to plague Africa there exists, at this point in time, a village somewhere called Akai Isong where lives are lived in the spirit of individuals sharing generously to bring about a common vision of peace and brotherhood. May this vision transcend the dark days now and the darker still days ahead.

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Nothing Happens

I hear little Etim and the other boys coming long before they arrive at the house. As they walk along the sandy path they are practicing their drumming on the big plastic water buckets they carry. Their perfect rhythm and complicated syncopation rise to a climax and end with a simultaneous booming thump and a shout at the precise instant they come to my door. I wonder how they can do that. Little Etim pokes his head through the curtain covering the door.

"Sah! Alagha? (Sir! Good Morning! Are you up?)" Etim is about eleven. Children here often don't know exactly how old they are. A child's age is reckoned roughly by his or her maturity and not by the calendar. Etim is a skinny, high-energy kid with two new front teeth constantly flashing in a big smile. The top of his head is decorated with a large circle of white soap. Before children go to the stream in the morning, mothers rub a soft bar of soap on their hair, leaving enough behind to accomplish the morning bath.

"We are going to the stream!" he crows, as though it were the most exciting adventure. He says this every morning with the same enthusiasm.

My house is on one side of the school playing field. On the other side of the field are the classroom blocks and the principal's house. Beyond these the village of Akai Isong is nestled in the trees. The path to the stream passes in front of my house then drops down through the school farms before entering the forest.

Outside I greet seven more boys of varying ages. Girls and women also bathe every morning but they have their own stream. The boys are all wearing traditional wrappers, pieces of cloth wrapped around the waist and tucked in, and are barefoot. There are no stones here in Akai Isong - all the village paths are soft reddish sand and are swept and cleaned every week by Etim's age-grade. Etim's senior brother, Effiong, is here today along with his best friend Asuquo. They are about thirteen, both very intelligent and usually full of interesting questions.

We follow the path along the edge of the playing field. Students wielding machetes cut the grass last week and the new growth is a brilliant green that seems to reflect more morning sunlight than it receives. The grass is kept as low as possible to discourage snakes. While it was being cut last week, two cobras were discovered and killed. One was a large Black Cobra and the other was a smaller but equally vicious Spitting Cobra. The people here kill any snake they see since many are poisonous. The venom of some common local snakes causes death within an hour and the nearest medical assistance is several hours distant.

The path winds downhill through small fields of cassava, the staple food here, and enters the forest suddenly so that we are, within a few steps, in another environment. It is cooler and darker and sounds echo as if we were in a cathedral. The favored bathing spot is at the base of a huge mahogany tree. The clear stream emerges from the undergrowth here and forms a shallow pool with a sandy bottom before disappearing again into the dense banks of vegetation.

In an instant the boys have thrown aside their wrappers and are covered with lather. Since it is Saturday, I am in no hurry and move downstream a little away from their boisterous splashing. The Cross River area and this stream are home to many of the tropical fish that are common in the aquariums of Europe and America. I have discovered that if I lie in the water and remain still, these jewel-like fish will come looking for food and pluck what they can find from my skin. There are about fifteen different kinds, none more than a few centimeters in length. I drowse in the dappled shallows with these tiny touches dancing lightly over me, occasionally raising my head to look at the children.

They are now clean and shining and all standing and jumping up and down in the center of the stream in a game they have invented. Their happy laughter rings in the forest gallery above like another kind of bird song. Through the boys' legs I suddenly catch a glimpse of something moving. I lift my head for a better view. Just upstream of the boys I see the triangular head of a large poisonous snake, a hand-span above the water and weaving back and forth as it moves downstream, directly towards that shifting tangle of legs.

I stifle the impulse to scream a warning. It would only cause them to jump about even more and the snake is too close. While I lie there petrified in horror the head moves between the first pair of legs. The boys do not see the snake. It passes between several more legs. In a few seconds that seem to last an eternity the snake weaves its way through all the boys' legs and slides downstream past my feet. Above its eyes are two bright yellow raised projections, like horns. It seems to take a long time passing - its length must be about two meters, mottled brown and green. In another instant, it is gone.

I am totally empty, as if everything that was within me leapt up to heaven in one wordless prayer and there is nothing left of me here. The laughter of the boys seems to come from a great distance.

"Sah! Oh! You are not well!" says Etim bending over me. I hear him call the other boys over.

"You have lost your color!" says Effiong. He and Asuquo pull me up onto the shore and I sit awaiting the return of life.

"Sah!" commands Etim. I feel the warmth of their arms on my shoulders and look up into the circle of faces. I take a tremendous breath and suddenly, I am back with them beneath the mahogany tree.

"Are you OK now?"

I nod.

"What happened?"

"Nothing happened."

"But you look very happy."

"Sometimes, Etim, it is very beautiful when nothing happens."

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© Benjamin Madison 2004
About the author:

Trained as an anthropologist, Benjamin Madison lived and worked in the West African countries of Nigeria, Togo, Ghana, Sierra Leone and The Gambia for seventeen years, generally working in Education and Development. He lived for several years as a volunteer teacher in villages such as those depicted in "Night Studies."

He says, "These are stories from my earliest years in Africa. I consider myself privileged to have shared the lives of villagers such as those portrayed in 'Night Studies.' Their wisdom and their warmth continue to inspire me."

Benjamin Madison now resides in Victoria, Canada, and is working on a novel set in West Africa.

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