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Peoples of the World

Comanche

The Comanche Nation is a Native American group of approximately 10,000 members, about half of whom live in Oklahoma and the remainder concentrated in Texas, California, and New Mexico. There are two accounts of the origin of the name Comanche, which is either a corruption of a Ute term, komants, meaning "those who always fight us," or of the Spanish camino ancho, meaning wide trail. There were also called Paducah by early French and American explorers, but their own preferred name is Numunuh, meaning "the People." They speak an Uto-Aztecan language, sometimes classified as a Shoshone dialect.

The Comanches emerged as a distinct group shortly before 1700, when they broke off from the Shoshone people living along the upper Platte River in Wyoming. This coincided with their acquisition of the horse, which allowed them greater mobility in their search for better hunting grounds. Their original migration took them to central plains, from where they moved southward into a sweep of territory extending from the Arkansas River to central Texas. During that time, their population increased dramatically due to the abundance of buffalo, an influx of Shoshone migrants, and the adoption of significant numbers of women and children taken captive from rival groups. Nevertheless, the Comanches never formed a single cohesive tribal unit, and were divided into almost a dozen autonomous groups, which shared the same language and culture, but might have fought among themselves just as often as they cooperated. These groups were very fluid and often joined together or separated, depending on circumstances.

The horse was a key element in the emergence of a distinctive Comanche culture, and there have even been suggestions that it was the search for additional sources of horses among the Mexican settlers to the south (rather than the search for new herds of buffalo) that first led the Comanche to break off the Shoshone. The Comanche may even have been the first group of Plains natives to fully incorporate the horse into their culture, and may have even introduced the animal to the other Plains peoples. By the mid-nineteenth century, they were also supplying horses to French and American traders and settlers and later to migrants passing through their territory on their way to California Gold Rush. Many of these horses were stolen, and the Comanche earned a reputation as formidable horse and later cattle thieves. Their victims included Spanish and America settlers, as well as the other Plains tribes, often leading to war. They were formidable opponents, who developed entire strategies for fighting on horseback with traditional weapons.

In fact, warfare was a major part of Comanche life. Their emergence around the turn of the eighteenth century and their subsequent migration southward brought them into conflict with the Apaches, who already lived in the region and began migrating themselves to Spanish-dominated Texas and New Mexico. In an attempt to prevent Apache incursions, the Spanish offered them help in their wars with the Comanches, but these efforts generally failed and the Apaches were finally forced out of the Southern Plains by mid-century. The Comanche now dominated the area surrounding the Texas Panhandle, including western Oklahoma and northeastern New Mexico.

The Comanches maintained an ambiguous relationship with the Europeans and later the Americans attempting to colonize their territory. They were valued as trading partners, but they were also feared for their raids. Similarly, the Comanches were at war at one time or another with virtually every other Native American group living in the Great Plains, leaving opportunities for political maneuvering among the European colonial powers and the United States between the rival groups. At one point, Sam Houston, president of the newly created Republic of Texas, almost succeeded in reaching a peace treaty with the Comanches, but his efforts were thwarted when the Texas legislature refused to create an official boundary between Texas and the Comancheria.

While the Comanches managed to maintain their independence and even increase their territory, by the mid-nineteenth century they faced annihilation because of a wave of epidemics introduced by white settlers. Outbreaks of smallpox (1817, 1848) and cholera (1849) took a major toll on the Comanche, whose population dropped from an estimated 20,000 in mid-century to just a few thousand by the 1870s.

The Comanches were ill-prepared for life in a modern economic system, and many of them were defrauded of whatever remained of their land and possessions. During World War II, many Comanches left the traditional tribal lands in Oklahoma in search of financial opportunities in the cities of California and the Southwest. Today they are among the most highly educated native groups in the United States. About half the Comanche population still lives in Oklahoma, centered around the town of Lawton. This is the site of the annual pow-wow, when Comanches from across the United States gather to celebrate their heritage and culture. ***

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Sanapia: Comanche Medicine Woman
by David E. Jones

An intimate portrait of the last surviving Comanche Eagle doctor! Life histories are an excellent means of crosscultural understanding. In detailing the life of a Comanche medicine woman who wanted her methods recorded, Jones demonstrated such an intense interest in her training and experiences as a shaman that Sanapia not only accepted him as a valued biographer but also adopted him as a son. Readers will enjoy this intimate portrait of the last surviving Comanche Eagle doctor, revealed in descriptive accounts of her ritual behavior, her attitude toward the profession, the paraphernalia she employed, and her function in Comanche society.

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The Last Comanche Chief : The Life and Times of Quanah Parker
by Bill Neeley

Quanah Parker (1850-1911) was among the last of the free-ranging Comanche warriors who once terrorized the high plains. Parker ascended to the rank of war chief through brave acts in almost constant warfare (Comanche is a Ute word that means "wants to fight me all the time") with Anglos and other Indian nations alike. But Parker was more than a warrior, Neeley observes. A great political leader, he negotiated a peace treaty with the United States that spared his people the indignities heaped on other nations that fought back. Parker and others among Neeley's cast of characters will be familiar to fans of Larry McMurtry's Lonesome Dove. Among them are such important figures as legendary rancher Charles Goodnight and Texas Ranger Sul Ross, once Parker's enemies, later his good friends.

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Comanches: The Destruction of a People
by T. R. Fehrenbach

Authoritative and immediate, this is the classic account of the most powerful of the American Indian tribes. T.R. Fehrenbach traces the Comanches’ rise to power, from their prehistoric origins to their domination of the high plains for more than a century until their demise in the face of Anglo-American expansion.

Master horseback riders who lived in teepees and hunted bison, the Comanches were stunning orators, disciplined warriors, and the finest makers of arrows. They lived by a strict legal code and worshipped within a cosmology of magic. As he portrays the Comanche lifestyle, Fehrenbach re-creates their doomed battle against European encroachment. While they destroyed the Spanish dream of colonizing North America and blocked the French advance into the Southwest, the Comanches ultimately fell before the Texas Rangers and the U.S. Army in the great raids and battles of the mid-nineteenth century. This is a classic American story, vividly and poignantly told.

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Quanah Parker, Comanche Chief (Oklahoma Western Biographies, Vol 6)
by William T. Hagan

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Warrior 75: Comanche 1800-74
by Douglas V. Meed, Jonathan Smith

In the 18th and 19th centuries, the numerous tribes of mounted Comanche warriors were the "Lords of the Southern Plains". For more than 150 years, these ferocious raiders struck terror into the hearts of other plain tribes, Mexican villagers and Anglo settlers in frontier Texas. Their dominion stretched from southern Colorado and Kansas into northern Mexico. This book documents the life and experiences of a Comanche warrior at the peak of their dominance. Following a hypothetical figure through a lifetime, it covers key social and cultural aspects as well as documenting the methods and equipment that they used to wage war.

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Being Comanche: A Social History of an American Indian Community
by Morris W. Foster

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Cynthia Ann Parker : The Life and Legend
by Margaret Schmidt Hacker

Although Cynthia Ann Parker never recounted her experiences as a captive of the Comanches (1836-60), her story is probably the most familiar of all the pioneer women captured by Indians in the Southwest. Margaret Hacker's five years of research have produced a balanced and dependable account of this tragic story.

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Kiowa, Apache, and Comanche Military Societies : Enduring Veterans, 1800 to the Present
by William C. Meadows

"Meadows combines extensive ethnographic fieldwork, archival research, and analysis of symbols to reconstruct the history and significance of the military societies of the Kiowa, Apache, and Comanche tribes of southwestern Oklahoma. More important, he shows how these groups adapted in the twentieth century to provide each tribe with its own distinctive identity while serving as tools for social integration and enculturation at the same time." --Journal of American History "Meadows produced a book that captures and records for all time the specifics of military society ceremonies, history and organization. In documenting and preserving these aspects of Indian life, he created a work valuable not just to anthropologists but to native preservationists as well." --Whispering Wind "Because of the book's descriptive content, readers interested in the clothing, songs, dances, recruitment strategies, and symbols used by the various military societies recognized by the Comanches, Apaches, and Kiowas will find this work incredibly useful." --Journal of Military History "This book deserves praise, especially for the author's own fieldwork and thorough use of the Native voice in depicting the multifaceted roles these sodalities played in Southern Plains Indian cultures." --Western Historical Quarterly "This is a good book, detailed, scholarly, and clearly presented. . . . The importance of [the author's] fieldwork cannot be overemphasized. The research is solid. The author used important, and some long-forgotten, archival manuscripts and the best linguistic data available." --Military History of the West For many Plains Indians, being a warrior and veteran has long been the traditional pathway to male honor and status. Men and boys formed military societies to celebrate victories in war, to perform community service, and to prepare young men for their role as warriors and hunters. By preserving cultural forms contained in song, dance, ritual, language, kinship, economics, naming, and other semireligious ceremonies, these societies have played an important role in maintaining Plains Indian culture from the pre-reservation era until today. In this book, William C. Meadows presents an in-depth ethnohistorical survey of Kiowa, Apache, and Comanche military societies, drawn from extensive interviews with tribal elders and military society members, unpublished archival sources, and linguistic data. He examines their structure, functions, rituals, and martial symbols, showing how they fit within larger tribal organizations. And he explores how military societies, like powwows, have become a distinct public format for cultural and ethnic continuity.

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The Comanche (Indians of North America Series)
by Willard H. Rollings, Frank W., III Porter

Examines the culture, history, and changing fortunes of the Comanche Indians.

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The Comanche: Nomads of the Southern Plains (American Indian Nations)
by Mary Englar

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The Comanche (Lifeways, Set 2)
by Raymond Bial

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The Comanches: A History, 1706-1875 (Studies in the Anthropology of North American Indians Series)
by Thomas W. Kavanagh

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***This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Comanche"


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