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Night Studies - Stories of Life in a West African Village

Abenaki
Alabama-Coushatta
Algonquian
Anasazi
Apache
Arapaho
Arikara
Assiniboine
Athabaskan
Blackfeet
Caddo
Carrier
Catawba
Cayuga
Cherokee
Cheyenne
Chickasaw
Chippewa
Chitimacha
Choctaw
Chumash
Comanche
Costanoan
Cowlitz
Cree
Creek
Crow
Dakota
Delaware
Dene
Esselen
Flathead
Goshute
Gros Ventre
Haida
Hidatsa
Ho Chunk
Hohokam
Hopi
Hupa
Huron
Illinois
Innu
Inuit
Inupiaq/Inupiat
Iowa
Iroquois
Kalispel
Kiowa
Kootenai
Kwakiutl
Lakota
Lenape
Lumbee
Makah
Mandan
Menominee
Métis
Miami
Miwok
Mohawk
Mohegan
Mohican
Monacan
Montauketts
Natchez
Navajo/Diné
Nez Perce
Nisga'a/Nishga
Nootka/Nuu-Chah-Nulth
Ohlone
Ojibwe
Omaha
Oneida
Osage
Ottawa
Paiute
Passamaquoddy
Pawnee
Penobscot
Pequot
Pima
Pomo
Potawatomi
Powhatan
Pueblo
Quapaw
Quinault
Sac And Fox
Salish
Seminole
Seneca
Shawnee
Shinnecock
Shoshone
Shuswap
Siletz
Sioux
Spokane
Suquamish
Tlingit
Tsimshian
Tuscarora
Umatilla
Ute
Wampanoag
Warm Springs Tribes
Wichita
Winnebago
Wyandot
Yokuts
Yup'ik/Yupik
Yurok
Zuni

The nation-state is a relatively recent social structure in the history of mankind. For most of our history we had our relations within smaller groups of people who shared the same geographical area, the same language, and the same culture. Many of the ills of modern society - alienation and the general epidemic of madness - can be laid to the isolating effect of the rise of the nation-state. Its imposition by colonial powers on continents such as Africa has been disastrous. Much of the political turmoil there can be directly traced to nation-states constructed without any reference to traditional ethnic groupings. In West Africa, for instance we have a series of national borders running roughly north-south and a series of ethnic groupings running east-west. Not surprisingly there is ethnic-political conflict throughout the region.

Relationships in the nation-state are polarized between the individual and the state, with very little in between. The individual in an ethnic group was a member of an extended family first, then of a larger grouping such as a clan. Clans were perhaps united as member groups of a tribes. But one's obligations became fewer as the group became more extended and the family was the primary source of self-definition and relationships. The kind of social engineering that developed over the hundreds of centuries that people lived like this was very functional, and it can be argued, much more humanistic. It was psychologically a healthier way of life.

Well, it was not Eden. There were disasters and strife then as now. But in our flight from them we have put ourselves into a new kind of disaster where we have lost our roots and our few relationships are empty and transitory. The agencies of the state, social welfare and psychiatry especially, are usurping the rights of families to govern themselves but failing to accept the concomitant responsibilities. Self-gratification is now the primary impulse and the impossibility of constantly achieving it leads to frustration and rage or depression.

Globally, the kind of philosophic neo-imperialism practiced by aid and development agencies continues to work towards the eradication of ethnicity in those countries where it is still strong and replace it with state control and the glorification of the market economy and all its ills.

The most devastating punishment inflicted by traditional groups was exile - to be cut off forever from your own family and culture. Nowadays we are all exiles isolated in our own little space. We can't go back, however much we might like to. However, as we go forward, it is wise to examine the ways our ancestors lived so that we can learn how better to relate to one another and to our planet and how to live so that our lives have a purpose and a value beyond our immediate desires. I hope this selection of materials will enable you to find a better way of life. - bh


On the left is an index of links to materials on the Native Peoples of North America. On the right is an index of links for ethnic groups in Africa. Native peoples of other parts of the world will be added in due course.

The brief descriptions of individual ethnic groups that appear at the top of some pages are from Wikipedia. I welcome any comments on their correctness. If you know of a useful link to an ethnic group website, send me the URL and I will add it to the appropriate page.

Acholi
Afar
Akan
Amhara
Azande
Baganda
Bakongo
Bambara
Baoule/Baule
Basotho
Batswana
Bedouin
Berbers
Chewa
Ewe
Fang
Fon
Fula/Fulani
Ga
Herero
Hutu
Ibibio
Ibo
Ijaw
Jola
Kabre/Kabye
Kanuri
KhoiKhoi
Kikuyu
Kpelle
Krous/Kru
Luba
Luo
Malinke
Mande
Mandinka
Mbuti
Mossi
Ndebele
Oromo
Ovambo
Serer
Shona
Somali
Songhai
Soninke
Swazi
Tiv
Tsonga
Tuareg
Tutsi
Venda
Wolof
Xhosa
Yoruba
Zulu


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